What is Daoism?

"The Dao that can be described is not the eternal Dao." So begins the Daodejing of Laozi written some 2,500 years ago. How then, to describe the indescribable? How to fit into words that which is beyond words? The Dao can only be pointed to, or referred to, say the ancient sages. It cannot be held, only experienced. It cannot be touched, only felt. It cannot be seen, only glimpsed with the inner eye.

Dao, then, is the Way, as in direction, as in manner, source, destination, purpose and process. In discovering and exploring Dao the process and the destination are one and the same. Laozi describes a Daoist as the one who sees simplicity in the complicated and achieves greatness in little things. He or she is dedicated to discovering the dance of the cosmos in the passing of each season as well as the passing of each precious moment in our lives.

Daoism was already long established when Laozi wrote the Daodejing. It originated in the ancient shamanic roots of Chinese civilization. Many of the practices and attitudes toward life were already established before Laozi's time. For many centuries Daoism was an informal way of life, a way followed by peasant, farmer, gentleman philosopher and artist. It was a way of deep reflection and of learning from Nature, considered the highest teacher. Followers of the Way studied the stars in the heavens and the energy that lies deep within the earth. They meditated upon the energy flow within their own bodies and mapped out the roads and paths it trav eled upon.

It is a belief in life, a belief in the glorious procession of each unfolding moment. It is a deeply spiritual life, involving introspection, balance, emotional and spiritual independence and responsibility and a deep awareness and connection to the earth and all other life forms. It requires an under standing of how energy works in the body and how to treat illness in a safe, non-invasive way while teaching practical ways of maintaining health and avoiding disease and discomfort. Daoist meditation techniques help the practitioner enter deeper or more expansive levels of wakefulness and inner strength. But most of all, it is a simple, natural, practical way of being in our bodies and our psyches and sharing that way of being with all other life forms we come into con tact with.

Today in China and in the West, Daoism is often divided into two forms, dao jio and dao jia. Or religious Daoism and philosophical Daoism. Many scholars argue that there are not two distinct forms of Daoism and in many ways they are right. There is really a great intermingling of the religious form of Daoism and its various sects and the philosophical Daoism of Laozi and Zhuangzi. But many people who follow the Dao do not consider themselves religious people and do not go to temples and are not ordained as priests. Rather these two forms exist both side by side and within each other. As it says in the opening lines of the Daodejing: "The Dao or Way that can be spoken of or described in words is not the eternal Dao." It is up to each of us to find the way to the Way in our own way. What we try to do with The Empty Vessel is offer articles and information to help you, our dear readers, to do that.


The Empty Vessel